Tuesday, May 26, 2009

The Spiritual Side of Art

Art has the power to move people-- if art did not there would, in most cases, be no reason to create art in the first place. The visual dialogue that is art is one of the purest forms of communication in my opinion. There are hundreds if not thousands of examples of art that is capable of touching the soul of viewers. For example, viewers have been known to weep while standing before a painting by Mark Rothko-- while others have cried openly before Picasso’s Guernica. Why? Because these works touched them on an inner level.

True, these works can move someone on an emotional level. However, I would say that emotion and the spiritual often mesh. I’m not necessarily talking about the religious aspects of spirituality as much as the fact that many people will describe how a specific image can ‘touch’ them on the inside-- a connection that is often beyond words and expression. These connections are made everyday in art galleries and art museums worldwide.

In many of these examples the viewer has prior knowledge of what the image represents or about the life of the artist-- they may have read about the specific artwork in a book before having ever viewed it in person. In other words, people know that Rothko had a difficult life and that Guernica captures the horror and pain of war. However, even without that knowledge the use of color, figures, and symbolism can have universal implications I would think. You could say that we are born to understand visual images to some degree.

Thus, without knowing one can experience a message-- one that touches the core of how he or she defines himself or herself-- that is just as powerful as the message experienced by an art historian who knows the who, what, and when. To me, that is the power of art-- and the basis of why we feel connected to specific images. In a sense, we can understand an image without fully understanding. Such is life. True?

Consider this an open topic concerning the spiritual aspects of art. Has a specific work of art touched your soul? Can you recall a specific work of art that helped your through a difficult time or defined a time of joy for you? I know that some people suggest that there is no longer room for the spiritual in the art of today-- do you agree? Or would you say that the spiritual aspects of art surround us just as they did in other periods of time? In your opinion, why does visual art have this power-- why do viewers establish these personal connections?

Take care, Stay true,

Brian Sherwin
Senior Editor
myartspace.com
www.myartspace.com
Myartspace Blog on Twitter
www.twitter.com/myartspace_blog

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Saturday, January 31, 2009

Art Space Talk: Dan Duhrkoop (EmptyEasel)

EmptyEasel, founded by Dan Duhrkoop, is an online art magazine that contains practical advice, tips, and tutorials for creating and selling art. The goal of EE is to publish helpful information for both new and professional artists—without any of the vague or confusing “artspeak” common to the art world. EmptyEasel helps new or unknown artists reach a wider audience by encouraging ALL artists to use the internet to promote and sell their artwork. Since 2006 EmptyEasel has become one of the most visited advice sites for artists on the World Wide Web.

www.emptyeasel.com

Brian Sherwin: Dan, EmptyEasel is an online art magazine with practical advice, tips, and tutorials for creating and selling art. The site also features reviews of social art sites and other online art communities. Can you give our readers a brief history of Empty Easel-- how long has the site existed and why did you decide to establish it?

Dan Duhrkoop: Sure—I started EE near the end of 2006, so it's been going for just over 2 years now. My original idea was just to share information about oil painting techniques and feature some of my favorite artists, but I began adding art marketing tips and some business advice when I realized that many artists were looking for information on selling art as well as making it.

Then in early 2007 when several big-name art-startups began picking up steam (Redbubble and Imagekind in particular) I started researching and comparing various internet art galleries in addition to my other articles.

Mid-2007 I redesigned and enlarged the site, and opened up EmptyEasel for article submissions. A lot of folks have gotten involved and I've been posting at least one reader-submitted article just about every week in addition to everything else published on EE.

BS: Who is Empty Easel—as in, who are your writers?

DD: All of my writers are also artists: Dianne Mize has contributed a lot of the recent painting tutorials found on EE, Margot Dinardi explains the digital side of things (GIMP help) and Denise Telep covers art marketing, motivation, and a lot more.

I focus most on where to sell art online and how to optimize your blog for search engines, but I also write the weekly featured artist section and dabble in everything, really. I'm working at lining up a few more writers for 2009 as well.

BS: So how can individuals interested in writing for Empty Easel contact you? Are there any specific topics that you prefer to include on the site?

DD: Anyone can submit an article via our article submission form—it's a great way to introduce yourself to a pretty big audience of artists and art lovers while promoting your art blog or art profile at the same time. Every author gets credit for their article and two links back to their own web page.

Suitable topics for EE range from tutorials on any medium (pencil, pen & ink, oils, watercolors, acrylics, etc) to business advice, art product reviews, or just opinion articles that relate to the world of art. Pretty much anything goes if it's on topic, interesting, and well-written.

BS: Dan, you are an artist with extensive knowledge of selling art online. Do you have any general advice concerning online exposure and promotion for artists? What do artists need to know in order to take full advantage of what the internet provides as a tool for success?

DD: You know, you've hit the nail right on the head. The internet is a tool, not a pre-packaged solution. I guess I have two pieces of general advice for artists who want to start selling online. First, it's not going to happen immediately - it may take months or even years to become successful. That's OK though. . . I'm a big fan of the slow and steady approach, and I really encourage my readers to stick with it and make it work. Second, the level of success you reach has EVERYTHING to do with the effort you decide to put into it. No one else will do it for you, but you CAN do it yourself. That's what's great about the internet.

For example, imagine two artists, one who pays for a premium listing on some big online art gallery, and another who does their own thing, blogging each day, posting new paintings, learning about the internet and search engine optimization, and so on. At the end of the year, I'd put money on the dedicated art blogger, not the artist with the premium listing. Effort gets you farther than anything else will, and I know that both from my own experience with EmptyEasel and by looking at other successful artists who have done exactly the same thing.

BS: With that in mind, can you point our readers to any specific articles on Empty Easel that you think would be helpful?

DD: Well here's an article which shows EmptyEasel's own visitor numbers from 2007 and gives a good idea of what to expect from your own efforts if you stick with blogging for a whole year. A while back I also posted some tips for creating an authority art website that are just as true today as they were when I published them in 2008. Both of those articles are great places to start.

BS: In regards to buying and selling art online do you have any specific suggestions? For example, is there anything that an art buyer should look out for when purchasing original art online?
DD: Just little things. . . make sure you know the size of the piece you're purchasing, whether or not it comes framed, and if you're responsible for paying shipping and insurance. See what the seller's return policy is, too, since some artwork can look different in person. You should always be allowed to return the artwork for a full refund within 7 days, if not longer.
That being said, there isn't (in my opinion) a whole lot to worry about when purchasing art online. Most folks aren't trying to scam you, and if they are, you'll probably know it just from looking at their website. Misspelled words, requests for money transfers to Nigeria, hard-luck stories, and anything else that seems shady should be avoided. If you're an art seller, take a good look at your blog or website to make sure that you're not scaring people away yourself. Accepting PayPal for payments is a good way to ease a lot of fears right off the bat.

BS: Can you give our readers some general advice about starting an art blog? In your opinion, why is it important for artists to maintain an art blog today?

DD: If you're just now starting an art blog, my first recommendation would be to go to Wordpress.org and download the files for your own self-hosted blog. You'll need to buy your own domain name and sign up for a paid hosting plan if you decide to go this route, but it's hands-down the best blogging solution anywhere.

Understandably, a lot of artists are a little nervous about buying a domain name and hosting and uploading files, etc. If that's you, I'd point you toward Blogger or Wordpress.com (note the ".com" not .org). Either of those are extremely simple to get started on.

Once you've got your blog you should set up a consistent posting schedule (3 posts per week, for example). At the same time, do whatever you can to start networking online. This may include joining art forums, Twitter, social media sites like www.myartspace.com, etc. Everywhere you join, make sure to leave a link to your blog—especially in forums and blog comments. These are the basic building blocks of internet art marketing. There's a full-length article at EmptyEasel explaining how to develop your own online art marketing strategy if you want more information on how to go about it.

In answer to the second part of your question, the reason why blogging is so helpful to artists is that it gives you an even footing with the big guys out there. Over the course of a year, for example, your blog could easily grow to encompass 150-300 posts. That's 150-300 chances for someone to find your website, and the more posts you publish the more likely you'll be found. When you think of the millions and millions of searches that people type into Google every day, I'd say that it's nearly impossible for a determined blogger NOT to be successful at gaining traffic and exposure online.

BS: What other advice do you have concerning social media marketing for artists?

DD: Don't spread yourself too thin. After 3-6 months of networking and getting your link out there, pull back to your own blog. You should have some decent traffic by that time (a few hundred visitors per day, perhaps) and you can focus on creating high-quality posts and more art. If you've done your social media marketing correctly, others will now be promoting your blog for you.

Of course, if you find that Twitter, Stumbleupon, or some other social site is working really well, you don't have to stop using them. Just start focusing your efforts there towards a specific goal, like getting people to sign up for your blog's email list.

BS: It appears that sometimes fans of specific social art sites and other online art communities are not always happy with the reviews that you post. I suppose one could say that there will always be controversy with criticism. With that in mind, do you see your site reviews as a form of feedback to help those specific sites improve? Have you been known to change your opinion of a site after improvements are made?

DD: I definitely see my reviews as feedback, and if they help spur a company towards better service and better results for their artists, then I'm more than willing to go back and update what I've written.
Ultimately, however, EmptyEasel has a responsibility to the individual artist, not to the big companies—so when it comes down to either writing what I believe and making some people upset or glossing over the truth just so they're happy, I've got to stick to my guns and point out whatever flaws I see (and how to correct them).

BS: In your opinion, how will the internet change the art world of the future? For example, do you think that brick & mortar galleries will eventually catch on to eCommerce and other aspects of the internet that artists have been exploring in mass?

DD: You know, it might be too late for the B&M galleries. Just like the music industry is seeing a surge of independent, self-marketed artists, so is the visual arts community. The power is shifting to the people now, and although we're just getting started, we're learning fast.

If traditional galleries ARE going to successfully transition to the internet, they'll need to start adapting and listening to what both art buyers and art sellers want. The prestige of being shown in a gallery isn't as important to artists as it once was. Now we're looking at page views and sales. We're looking at reach and engagement of our viewers.

Buyers, on the other hand, are looking for everything—all types of art. The internet is simply making it possible for them to find what they're looking for, no matter how obscure. It's a very different world than what it was 20 years ago. With such a large community of artists online who are determined to figure out how to make things work for themselves, I don't see the traditional art establishment catching up anytime soon.

BS: Finally, do you have plans to expand Empty Easel? Can you give us some insight into your future plans for the site?

DD: Well, beyond adding more articles and tutorials, I do have a super-secret project in the works that will be launching within the next few months (hopefully by March 1st). I don't want to say too much until we've finished it, but as you might expect, it's geared toward helping artists succeed online. Anyone interested in learning more about that can sign up for EE's free weekly newsletter and I'll keep you posted on our progress.

You can learn more about EmptyEasel by visiting the EE site-- www.emptyeasel.com. You can read more of my interviews by visiting the following page-- www.myartspace.com/interviews.

Take care, Stay true,

Brian Sherwin
Senior Editor
myartspace.com
New York Art Exchange
London Calling

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Friday, January 30, 2009

The Value of Art: Recession and the Rise of Art

What attracts us to art exhibits featuring key players in contemporary art? What attracts us to art fairs that involve millions of dollars worth of art? Could it be that art appreciation today is defined by dollar signs-- the monetary value of the work rather than the meaning? Does money come before the idea? If this is the case, how is art to be appreciated during times of recession? Furthermore, how is art to be appreciated during a borderline depression? Or does money play little part in our interest?

Are we still captivated by the intrinsic value of art-- or must specific pieces be attached to a lengthy and “successful” sales history in order for it to have value within our collective conscious? Needless to say, the current status of the art world-- closed galleries, rescheduled art fairs-- has me thinking. During the ‘best of times’ does our sense of art appreciation falter only to be rediscovered during times of economic turmoil? I think so.

The irony of the current economic situation is that we have seen it before-- perhaps not on this scale in our lifetime, but we have seen it. If you look at recent art history you will find that select artists rise during times of financial turmoil and recession. One could say that people, in general, focus on meaning rather than the value of art during these times. In other words, it appears that specific artworks are more apt to make a connection with the public during times of financial struggle. Thus, I have no doubt that a handful of artists who are currently living on the edge for their art will eventually be the key players of tomorrow.

The cycle continues. Those who rise today will first be acknowledged for the meaning behind their art only to be embraced later down the road-- once the economy recovers-- for its high monetary value and strict
marketability. After all, when we read about important works it often seems that the money involved with the art or the wealth of the artist himself or herself plays a significant role in how the art is reported on. It begs the question-- why do we lose the philosophical or emotional connection with art once the economy is stable?

There is a direct connection between recession and the elevation of art. Look at the recent past-- the YBAs found their voice during a time of recession. Indeed, the likes of Damien Hirst and Tracey Emin went on to define the contemporary art scene in the United Kingdom. Before that many artists, including Andy Warhol, Willem de Kooning, Jackson Pollock and a long list of art world ‘titans’, were launched into the mainstream during the span of three recessions.-- 1953-1954, 1957-1958, and 1960-1961 respectfully. Their work was embraced during times of uncertainty.

Many of the artists from those years-- living or deceased-- have went on to define how contemporary art is perceived while their works have dominated the art market at the same time. One could say that their art formed the foundation for the contemporary art market that we have come to know. Unfortunately, when we read about their work we are more apt to find articles that are focused on money rather than meaning. Take for example an article I read about James Rosenquist recently-- the author had to throw in the fact that his work has sold for millions-- as if that is why we should value Rosenquist as an artist. The same can be said for artists who made their mark during recession in the early 1980s-- Jean-Michel Basquiat, Julian Schnabel, Francesco Clemente, among others.

It appears that recession creates the perfect condition for specific artists to rise to the next level due to ideas and meaning that are embraced during times of economic woe. The question-- is meaning lost once the economy recovers and the art that resonated during the time of struggle becomes more about monetary value than its philosophical or emotional value? When art is thought of on terms of financial gain does it lose meaning as far as art appreciation is concerned? Does the financial aspect of art foster the idea that only art involving high monetary value is of cultural significance?

Consider this an open debate about the value of art and the connection between the rise of art-- and specific artists-- during recession compared to the market for their art when the economy is stable.

Take care, Stay true,

Brian Sherwin
Senior Editor
myartspace.com
www.myartspace.com
New York Art Exchange
www.nyaxe.com
London Calling
www.myartspace.com/londoncalling

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Sunday, December 21, 2008

Pop Goes the Art World Bubble

Lately I have been thinking about the current state of the art market. It goes without saying that the art market is in for some rough times. I’m by no means an expert on the subject, but I must say that I could see this happening. The bubble did not burst in the way I had expected-- I don‘t think anyone could foresee these dire times, but I did stress the fact that certain aspects of the art world had been walking a fine line.

Today the bubble is gone. It popped months ago. The question is… what will be the result when everything is said and done? How will the various aspects of the art world restructure after having been dealt a hard economic blow? Many have taken a Darwinist view of the situation in that they feel that the ‘best of the best’ will survive this storm-- the best artists and art dealers. You can see this opinion expressed on art blogs, art forums, and elsewhere. What are your thoughts on this issue? Who are the 'best'? Do any of you view the recent chaos in a positive light?

The following is an excerpt from a post I made in 2007 titled I’d Hate to Burst Your Bubble:

“True, there has been record-breaking sales of art in 2007. It seems that the art market has finally overcome obstacles that had left the market in question for several years. However, I'm nervous as to how much longer this can occur before there is another slump. Slumps in the art market tend to trickle down the chain of art sales. When the market is good it is good for every artist- when it is bad... it is bad. When it is bad... even the most established artist can have a hard time selling his or her work.

Many younger artists, who are not really established yet, are fetching up to $20,000 for their works according to collectors who frequent fairs like Art Basel. This is due to the market at this time. If the art market were to fall it would cause many of these younger artists to get caught in the process- which could lead to young careers being stamped out before they even started. The current market is reminding people of the bubble of the 1980s market and history teaches us that it can burst at any moment.

I'm not suggesting that a young artist should not price his or her work high. However, young artists need to think in the long-term about their careers. Fetching a few high prices now is great, but what if the 'bubble' around the current art market were to pop? Where would that leave them? It is hard to go from fetching $20,000 to just a few thousand per piece. One would do that at the risk of offending collectors who had purchased their work for higher prices. In other words, I'd hate to burst your 'bubble'... just be careful.

The art market looks great at this time. A young artist can throw caution to the wind, right? Just remember that in the wind a bubble can only be carried so far before it finally pops. That is a situation that leaves a young artist who is not established with only one direction to go- Down. Don't get caught in the 'pop'.”

View the complete article from 2007 by clicking, HERE

Take care, Stay true,

Brian Sherwin
Senior Editor
www.myartspace.com

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Thursday, December 11, 2008

TOUGH CALL by Charlie Spear

TOUGH CALL by Charlie Spear

This is going to be a tough call. I have three cans of spray paint, a jar of acrylic gel, four tile spacers and a canvas panel 18x24. I am thinking of an abstraction. Shadows from coat hangers on the back wall of my lighted closet have caught my attention the last few days. The voices start the minute I reach for the canvas panel and prop it in front of me on the paint covered 1950’s Formica gray kitchen table.

The whole four years in art school diatribe comes back to me…What is art? What about composition? Who do you think you are to have something worth saying? I know. Still, I have been in love with the process of making art since I started drawing in the first or second grade. It was more fun then. The teacher would give us a few simple instructions about whatever we were doing in class in English and the rest was pure ZONE. When I was done I liked ‘What’ I saw. That was it.

Now, I am an artist and still an art teacher and most of the joy has been squelched from the process of expression by The Art World. Marketing is the focus and Money the goal. I pick up the spray can of Krylon Safety yellow and start letting the paint run down the canvas from staying in one place too long. I like the smell and the liquidity of the yellow street crossing color.

This is what I remember. That feeling of experiment and what now takes me away from the sound of voices. Something of an ethereal feeling fills my mind. Industrial Blue enamel jets out of the nozzle causing a rich green to appear at the edges of the spray thrust. Again the liquid runs like rain on the canvas onto the table and puddles. Quickly before it dries I am scooping out the gel and pushing it onto the surface.

The two mediums can’t mix but still stay on the panel like unyielding neighbors over a driveway easement. The gel peaks from the pull away from my palm. The smell is memorial. I have liked the smell of acrylic from the first can of paint my dad bought for the bedroom, Lucite brand. Smells are the most primeval sensory memories.

The four tile spacers need to be included. I have the last can of Farmall red from Rural King. I point and soak the four spacers in that Garden of Eden red. I sling them onto the canvas in a random but perfect placement. More gel coats over them while they float listlessly in the clear viscous goo. The idea of the coat hanger shadows comes out of nowhere. Yes, the shadows. There are a slew of them hanging from a gas pipe by the washer. Five or six should be enough. I lay them on the canvas allowing for an accidental placement to occur by hitting the stretcher.

More red flows from the wire shapes and drips into crevices of gel. With one hand I wipe the red away from the surface holding the hangers down with the other hand. Several swipes pull the red into a gradual softening mottled pattern. One last offering of Safety yellow softens the red into a Crayola orange-red. Done.

The piece is hanging in my living room over a library table. I look at it now and then. Some new ideas are forming like small wisps of cloud. I might just pick up a few more canvases. And some different colors. Recently I found a DVD copy of an interview of Frank Gehry by Sidney Pollack called the DRAWINGS OF FRANK GEHRY. Frank makes a comment in the beginning of the interview to Sydney about his work for clients. “I’m terrified I won’t be able to come up with anything good for them. So I start drawing and cutting pieces of paper placing them into something that looks good to me.” Hey, that sounds a lot like second grade.


Charlie Spear is a member of the www.myartspace.com community. You can view his work at, www.myartspace.com/CHARLIEARTS/. If you would like to write an article for the Myartspace Blog feel free to contact us at info at catmacart.com.

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Sunday, November 23, 2008

When Does Art Become a Form of Exploitation?

When Does Art Become a Form of Exploitation?

At what point does art-- or should I say the subjects or themes that artists choose to explore-- become a form exploitation? Lately there seems to have been an increase in headlines asking this specific question. Some view this question as an attack on the arts while others view it as a discussion that is needed within the context of the art world and how the general public views art.

There are many questions to ask involving the issue of art and exploitation:

Is it exploitation when an artist like Bill Henson takes photographs of nude teens as young as 12 in the name of art?

Is it exploitation when an artist like Gretchen Beck mentions during a lecture about her work that her agreement with a specific ethnic group in Africa has helped to develop her career by serving as a point of contact and reference for her art?

Is it exploitation when an artist focuses his or her art on racial struggles that he or she has not experienced personally?

Is it exploitation when an artist documents his or her interactions with victims of drug addictions or individuals caught in the throws of poverty-- all the while receiving hundreds or thousands of dollars per image?

Is it exploitation when an artist builds a financial empire on the creation of faith based art while living in a way that is in conflict with the religious views he or she projects in his or her art?

Is it exploitation when an artist claims that his or her art is in support of fallen soldiers while at the same time being vocal against those who are still in the field of battle?

At what point should these works be considered exploitation? Should a line be drawn? Or is the nature of artistic expression to exploit in some manner even if our intentions are good?

The validity of said works is decided by each individual who views them. Some will be outraged while others will praise the artist for what he or she has accomplished in order to expose viewers or inform viewers about a specific topic-- regardless of his or her intention for having done so. However, contradictions can easily pop up when an artist is exploring delicate issues-- such as religion, poverty, aspects of sexuality, and cultural differences-- in an controversial manner. Due to this many feel that these artists set themselves up for confrontation. Critics of said works may even describe the practice as a form of attention seeking or an easy way to create buzz. What are your thoughts on this issue? When does art become a form of exploitation? At what point does an artist create works simply for media appeal? How can we know the true intentions behind the creation of said works? Are we meant to know? Does it matter? What say you…

Links of Interest:
Students Question: Art or Exploitation?

Views on child protocols divided

Never Forget. You’re Reminded

Take care, Stay true,

Brian Sherwin
Senior Editor
www.myartspace.com

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Friday, September 12, 2008

Art Competition Fraud: The Art of Cheating?

I read a story today about a dispute between a model and a photographer. Disputes between models and artists are not all that uncommon, but this one involved an art competition so it caught my interest. The model claims that the photographer entered a photograph involving him into the competition without permission. Apparently the model was upset because he is nude in the image and feels that he is being punished for something he did when he was ‘young and wild‘. The contract/release between the model and photographer-- if there even was one-- may not be an issue as far as the competition is concerned. However, the fact that the model claims that the competition entry that included him was created over a decade ago is an issue. That information is important because the competition clearly stated in the rules that all entries must have been created in the last year. If the claim is true that would mean that the entry is fraudulent.

There is more to this story. The model-- perhaps out of spite-- is calling for the photographer, who won a top slot in the competition with the photograph in question, to be stripped of his award. If the photographer knowingly violated the terms of the competition that may very well be the solution. However, the facts are not out yet on this story and the competition rules were not exactly clear in the article. Thus, I’m hesitant to mention names because of that lack of information. I can’t say that someone is guilty until I know the facts, right?

For example, what if the photographer-- depending on what the rules implied and the understanding the photographer had of said rules-- simply photographed one of his old photographs? If the rules simply stated that the work itself, as in the creation of the photograph and not what is depicted in the photograph, must be no more than a year old would an act like that be considered cheating? Would it be an exploitation of the rules? Or should it be considered a legitimate new work of art if that is the case? After all, in that scenario the new photograph may very well fall into the accepted time line, correct? That said, the facts surrounding this dispute, based on the article I observed, are not exactly clear.

This story caused me to reflect on two concerns. The first being the rights of models with or without a contract/release and the second being the fact that some artists are willing to cheat or manipulate rules in order to help their chances in art competitions-- artists that practice the art of cheating, so to speak. If an art photograph of a nude person from years ago harms the reputation of that person today how should it be handled in your opinion? If there is proof that an artists has ‘cheated’ or manipulated the system, so to speak, in an art competition how should that be handled by the competition sponsors or others involved with the artist-- such as the gallery representing the artist? Should the artist be widely exposed for his or her deception? Should legal action be taken? What are your thoughts on these issues?

Take care, Stay true,

Brian Sherwin
Senior Editor
www.myartspace.com

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Wednesday, August 13, 2008

Art Space Opinions: Public Knowledge and the Orphan Works Bill

I recently contacted Alex Curtis about the Orphan Works bill. Alex is the Director of Policy and New Media for Public Knowledge. Public Knowledge is a Washington, D.C. based public interest group working to defend citizens’ rights in the emerging digital culture. The first priority of Public Knowledge is to promote innovation and the rights of consumers, while working to stop any bad legislation from passing that would slow technology innovation, shrink the public domain, or prevent fair use. My hope is that we can have a civil debate about the bill. Do you support it? Are you against it? What are your concerns? Feel free to comment.

Brian Sherwin: Alex, you are involved with www.publicknowledge.org and you support the Orphan Works bill. As you know, there has been much confusion about this bill. Can you briefly tell us about the bill as you understand it? Also, why do you support it?

Alex Curtis: First, thank you for the opportunity today to discuss this (unfortunately) controversial topic. I very much appreciate it and I hope we can start a dialogue. I hope not to offend any of your readers with my different point of view, but I'd like to state things as clearly as possible to make sure we're all talking about the same thing. So, orphan works. Let's start at the beginning.

To use someone else's copyrighted work, generally you must ask the owner's permission. Because the term of a copyright lasts so long today (generally 70 years after the owner has died, or 95 years from publication if the owner is a corporation), it's quite possible an old work you might find today is still under copyright, even though the owner is dead or has gone out of business. That leaves millions of works, many of historical significance, unusable because no one can find the owner to ask permission, and the law requires permission. Those works without owners have been called "orphan works." The target of orphan works policy is those kinds of works, for which no owners exist. We have and continue to work to make sure current artists are found, so their works are not used without permission, and I'll hopefully tell you how later.

The aim of orphan works policy is to allow someone to use a work, whose owner can no longer be found, under some narrow but necessary conditions:

1. The user has to know the owner cannot be found by conducting a "qualifying search" for the owner. What "qualifying" entails, I'll get to a bit later;

2. After a search, if an owner is found or emerges, the user must negotiate with the owner in good faith to determine reasonable compensation for the use;

3. If a search is conducted and no owner is found, the user may use the work and avoid any statutory damages or injunctions for his infringement. In the unlikely event that the owner returns even after a search, go back to #2;

4. If a user's search was a sham or wasn't diligent enough and the user used the work anyways, when the owner returns, the user can be held liable for plain ole' copyright infringement.

Public Knowledge supports orphan works policy because we believe it introduces some common sense back into copyright. If a creator is long dead and gone and there are no discernible heirs or transfers of the copyright, what is the justification for no one using the work? Entire generations may never see that work because it hasn't yet fallen into the public domain because of the length of copyright. Even worse, that work could deteriorate before it falls into the public domain, and thus lost forever.

Lastly, I've heard artists concerned that their work would be "dubbed an orphan" or "declared an orphan," but that's not how the legislation works. Yes, the legislation proposes that when someone uses an orphan work that they designate it with a special mark, but in effect that work is only considered an orphan for that specific use. Each and every person who would like to use a work must conduct a new of their own search for the owner. They cannot rely on someone else's previous search, because that search may be out of date or that person may not have had the tools available to find the owner at the time. Just because one person couldn't find the owner today, doesn't mean that she can't be found tomorrow by someone else.

BS: What about negative consequences of the Orphan Works bill? Do you have any concerns at all about the bill? For example, many artists and art advocates take the position that if the Orphan Works bill is passed it will give unfair rights to individuals and companies in that they can continue to use images even if the artist who created the image comes forward. Thus, if an artists work is being used for a cause he or she does not support his or her opinion will not matter even if it is damaging to the artists career and social standing. Artists are concerned that they will not be compensated or have the ability to halt the use of their art in this scenario. What say you?

AC: I understand that there are many artists, especially those who create visual art, who are very worried that orphan works policy will let anyone copy their works. I've talked with and written to many artists who make their livelihood from their creativity, and believe it or not, everyone that I know working on orphan works policy is fighting for your ability to create and succeed. I have taken to heart many artists' concerns since Congress first proposed a study of the problem back in 2005, and we've tried to work with artists to address these problems.

One problem that I don't believe the bill sufficiently addresses is the problem of copyright registration. I'm not talking about visual registries, as we will in one of the questions below. Instead I'm talking about the current system. Visual artists especially find the registration process expensive and tedious, and worse yet, those who use it still cannot be found, online or otherwise. We want to make sure owners that exist today are able to be found, so they can be paid for their work and no one can claim that their works are orphans.

The concern you raise above, where an owner's work could be used for something that she does not stand for, or in a way that she doesn't agree with, is one I understand that some artists are very worried about. I do not want to dismiss this concern out of hand, but there are some incorrect notions I want to dispel. First, nothing in orphan works policy gives the user of an orphan work copyright rights in that orphan work. The user of an orphan work is called an "infringer" under the law. Period. There is no transfer of rights, even if the user did a qualifying search. Second, I've read suggestions that artists would be in breach of their exclusive rights licenses because orphan works policy allowed someone else to use their work. It's just not true. Infringers are infringers, and their use would not legally interfere with an exclusive contract between the owner and a licensee. Just as you, as an owner, would have no control over whether someone infringed your work, likewise you have no control over whether someone used your work as an orphan--both are infringement.

Also to address your question, I've heard the "the toothpaste was already out of the tube" scenario: once someone uses your work as an orphan, that it's too late because the infringement has already happened. I understand the concern here, but please bear with me while I try to explain why this has nothing to do with orphan works. Today, once someone infringes on your copyright, it has already happened and the toothpaste is already out of the tube. That user would be an infringer. The infringement happened without you knowing and there's nothing you could have done to stop it. He used your work without even bothering to look for you to ask your permission--probably because he never thought you'd find out or because he was too lazy. But that's the case even without orphan works, and there's nothing, besides court awarded damages, that could address it.

At least under orphan works policy, that same user would be required to have searched for you and if he still didn't find you and he still used your work, you would be reasonably compensated for that use. If he doesn't do those things, you're in the same spot as with a regular infringer. Additionally, if the infringer claims he did a search for you, he's got to show it to you up front, which will make it easy for you to determine whether he's a fraud or good-faith user so you can begin negotiating compensation.

Next, if someone uses your work as an orphan work after a search, but just copies it and doesn't add any value or include it in anything with their own original expression, then you could restrain, or obtain an injunction for, their future use. And you would be reasonably compensated for the use.

As for continued use of a work, if the orphan works user used the work in such a way that "recasts, transforms, adapts, or integrates the infringed work with a significant amount of the infringer's original expression..." the user can keep using the work but must pay the owner for that use, and give attribution to the owner if the owner so desires. I've heard concern that somehow large corporations are going to claim orphan works as a way to somehow get a "discounted" license fee. I don't see how this is possible. If the user is some big corporation, reasonable compensation is going to have to reflect that. Compensation would also have to take into account how the work was used for it to be reasonable--including the context of the use, to take care of the potential controversial cause or damage to the artists' reputation. I would think that every corporation would want to find the owner and license the work up front, because if they spend the money to conduct the search and still come up empty handed, there's still the possibility that they will have to compensate an owner if she emerges. Every orphan works owner has every incentive to find the owner, because they know they will have to pay for their use when an owner returns.

Sorry that was a long answer, but there were a number of overlapping issues and I wanted to try to keep them all separate.

BS: My understanding is that if the Orphan Works bill is passed artists will have to pay to be placed on online registries affiliated with the government in order to make sure that their copyrights are protected. Right now works of art have basic protections upon creation with no cost involved. Thus, many artists feel that if the bill becomes law they will have to pay for protections that are free at this time-- they will have to pay in order to own the rights to their own art. What are your thoughts on this?

AC: No, no, no. There are a lot of misconceptions about this, so let us first forget about orphan works and talk about the law today.

Today, you write down your original creative thought and it's copyrighted. That's it. No registration is needed for it to be copyrighted. Let's say that your creation is important to you and if someone were to infringe it, that you'd want to sue them to the greatest extent possible. If that's the case, the law allows for what's called "statutory damages" and those can amount up to $150,000 per infringement. To make statutory damages available to you, you have to register your work with the Copyright Office within three months of publication. If you don't, you cannot claim statutory damages.

It should also be said that, today, if you want to enforce your copyright in a court, you must register your copyright with the Copyright Office before you do it. This does not apply to foreign copyright holders, however (that's a topic for another time). In this scenario, statutory damages are not available to you, only "actual damages," which is essentially the economic harm that is sustained by the infringement. In many cases, "actual damages" is what you might have agreed to had you negotiated before the infringement. This is why I always tell artists that to the extent feasible, register your copyright so you have access to the higher statutory damages. That's what the big guys do, but they have deep pockets.

Under orphan works, nothing with regards to registration changes. Period. You don't have to lift a finger for your work to be copyrighted, in the same way you don't today.

The talk about "visual registries" or "online databases" that you might have heard with orphan works, are all efforts to try to make it easier for artists to be found. When I said above that we've been listening to artists, we have. Artist, especially visual artist, have complained that a big reason why they cannot be found is because the Copyright Registry isn't very useful to them. They don't register their works because it's very expensive and time consuming. It even costs a lot to register a change of address. Additionally, the Registry's online search only returns text results. So, if you're a visual artist, if someone searches the online registry for your work but doesn't know your name or textual information about the image, they have no way to compare that image they have in hand to any record in the registry--not a single record in the online registry displays a picture. To see a picture, the potential user would have to physically come to Washington, DC to search the records by hand, or pay someone to do it for them.

The registration of groups of images compounds the problem. Finding the image your looking for is hard enough, but with group registrations, even if you knew the artist, you'd have to sift through contact sheets of many small photos that can be submitted as a way to save on filing fees. This makes it even more difficult for a user to find the image that they're looking for, even if they have physical access to the registry.

So, hearing these problems, we suggested to the Copyright Office that their system needed an overhaul. It needed to allow for online registration, for online searches that produced images, and visual recognition technology to allow an orphan to be matched against images in the registry. The Copyright Office said it had neither the money or expertise for these updates.

If government was going to fail us, maybe the market would help to fill the gap. We suggested to policy makers that we should send up a flare to the online market that these services should exists to help owners and users. The Copyright Office could certify them, to make sure they met minimum quality standards.

Despite what you may have about orphan works, the use of these services would be entirely optional for copyright owners. Using these services as search tools for finding orphans would be required for users, though. We proposed these services as a way to improve the status quo--to help visual artists be found. If visual artists choose not to use the tools, it may be harder to find them--but the search must still be conducted, whether or not a "Google Search" returns the photo they're looking for.

As a point of clarification, it should be noted that using these services would not allow an artist to claim statutory damages in a court of law. We are suggesting that the Copyright Office allow more online services to access the Copyright Registry, to make it easier and cheaper for owners to "officially" submit their works. But we're not there yet.

BS: I've also read that some artists are concerned that they will not be able to afford to protect their works or that they will have to be selective as to which images are protected based on their financial difficulties. As you know, the majority of artists are not exactly wealthy. I've met hundreds of artists who have to work two jobs in order to support themselves as well as their creative aspirations. There is a growing concern that some artists will no longer post images online if the bill is passed due to those fees and the inability to pay in order to secure their art. What are your thoughts on this?

AC: As I said above, nothing in orphan works requires any artists to spend any additional money to register their works--whether that be at the Copyright Registry or with some online service. That said, we would like to see solutions arise in the market to make it easier for owners to be found, and maybe even register their works more cheaply. Digital technology should make things cheaper and more useful.

When I talk about these services, I think about sites like Flickr.com that allow anyone to upload as many images as they want for free. You get some added features as well as unlimited uploads for $25 a year, as compared to the cost of registering one of your works at the Copyright Registry: $35 per work. That's a huge cost difference, all because it's online and digital. Other services, like TinEye.com, search and index sites like Flickr and let you compare one image against the entire index. They do this for free. Some of these services may charge a minimum fee for an account like Flickr's "pro account", or require payment for using the search function, or no charge for any of it. They may provide additional services, like ways to help owners license their works, or print their works, etc, to offset the costs of their "registries."

Artists, established or struggling, would not be required to use any of these services under orphan works. Period. Nothing is required, and just because you don't upload your works does not mean a user's qualifying search ends when he can't find your image on Flickr.com. Would it help the rest of us find you by uploading what you can to one of these services that already exist? Sure. It might even have the added benefit of giving you exposure and even get paid for your creativity. But nothing is required.

BS: In your opinion, why do artists need the Orphan Works bill to pass? What are the benefits that you feel people are overlooking?

AC: I believe that orphan works policy promotes very sound copyright practices, and to that extent I believe all artists benefit. It requires users to search for owners to ask their permission to use a work. It requires users to negotiate in good faith and compensate an owner for the use of a work. Additionally, it encourages, without requiring, owners to make themselves more accessible and findable. It signals to the market that the needs of many artists are not being met, and encourages innovators to fill the gap. It encourages art societies to help their members develop best practices and help their constituents be found. And importantly, it goes out of its way to discourage outright infringement.

Some artists more heavily rely on the use of others' works in their own creative works. Just a few examples are: independent and documentary filmmakers, book authors, collage artists, parody and satirists, and DJs. The works of these artists are no more or less creative than the works they include or build from. Even though everyone has their own tastes, I don't think it's right to claim one kind or genre of art is more valuable than another--even if one follows from another. If you want to ensure your freedom of creativity to include another's work in your own, and are willing to search for the owner and compensate them for your use, orphan works policy should help you.

Lastly, many artists' work are not appreciated until after they have passed, maybe society wasn't ready for their creative expression. What if someone discovered your work but could not share it because there was no one to ask permission? Not to get too existential here, but if you have a sense of legacy or even pride in your work, how might you feel if you passed away and no one ever saw your life's work and creativity? I think orphan works addresses this problem.

BS: Finally, are you alarmed by the number of artist groups, collectives, and art world professionals that have spoke out against the bill?

AC: Yes. I don't know if I've changed any minds with my responses today. But at least there is this dialogue. Unfortunately, with many of the groups eluded to in your question, there is no dialogue. Many of these groups have had a knee-jerk reaction from the beginning and have polarized their membership with fear. They've created straw men for their memberships to rally against, when the truth is that those companies have had very little stake in this legislation (I wish they were more involved, but they're not). I believe the amount of effort put into building and rallying these groups' membership could have been refocused to actually help their membership, instead of scaring them into writing letters of opposition to Congress. It's really unfortunate, and may have even harmed those groups' credibility with members of Congress and their staff.

My group, Public Knowledge, has reached out to a number of artist organizations like photographers, graphic artists, comic illustrators, textile manufacturers, etc. in an effort to try to address their concerns. I've personally corresponded and talked to a number of concerned artists. Back in 2005, part of the problem for artists was the lack of visual searches at the Copyright Registration. We proposed remedies and actually got them included into 2008's legislation. To a certain extent, we believe that some groups have used that good will against us. But still we continue to try--and plan to push forward an effort to make the Copyright Registry more open and accessible to make it easier and cheaper for artists to protect their works and be found (if they so choose).

Thank you for reading what I've had to say. I'm sure some of my responses will spur other ones, and I'm glad to reply to more. Thank you for the opportunity to be heard, I really appreciate it.

You can learn more about Public Knowledge by visiting their official website-- www.publicknowledge.org . You can read more of my interview by visiting the following page-- www.myartspace.com/interviews.

Take care, Stay true,

Brian Sherwin

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Friday, August 01, 2008

The Myths of Gallery/Artist Relationships: Biting the Hand that Feeds / Feeding the Mouth that Bites

The Myths of Gallery/Artist Relationships: Biting the Hand that Feeds / Feeding the Mouth that Bites

It is safe to say that most of us have heard an artist complain about a gallery owner or a gallery owner complain about an artist at some point during our art careers (even if you don‘t view it as a career). Others have no doubt read horror stories online-- specifically on forums and blogs devoted to art-- involving a disgruntled artist who is unhappy with his or her gallery. The same dialogue-- reversed-- can be found on the other side of the aisle-- with gallery owners and staff ranting about experiences they loathed involving artists they once represented. Both parties tend to post their frustrations anonymously. The remarks fueled by said frustration can enforce negative opinions about the artists and gallery owners involved in these rants. They can also strengthen the mythical image of the gallery/artist relationship in popular culture as well as the stereotypes of ‘the artist’ and the “gallery owner” as dictated by popular culture. These myths have teeth and both artists and gallery owners are sometimes more than willing to bite-- more than willing to spill their share of the bad blood.

We all know the mythos of the gallery/artist relationship-- that it must be filled with some form of hellish drama and that the ‘artist’ is almost always on the receiving end of the emotional and financial beating stick. The majority of novels, films, and other forms of media that depict this relationship do so in a negative manner such as this. The ‘artist’ is seen as a rebellious hero or heroine caught in a position that threatens his or her passion-- his or her drive to exist. The gallery owners are depicted as heartless, passionless vampires who strive to suck the creative blood of their victims in order to obtain financial and material success. Needless to say, popular culture dictates that the stability that should arise from gallery representation eventually causes instability for these societal underdogs. Sadly, people tend to associate with this manner of thinking when debating the gallery/artist relationship and when dealing with the reality of their own situation regarding galleries in general.

One outcome of this media enhanced myth is that the image of ‘the artist’ and the ‘gallery owner’ and their failed or complicated ‘relationship’ tends to sway the opinion that people have concerning galleries and artists in general. The consensus online (which is why I’m writing about this topic) seems to be that gallery owners are the natural enemy of artists. I’ve witnessed this manner of thinking on art blogs and forums on several occasions. It even played out in the comments at Ed Winkleman’s blog not long ago after he released an artist from his stable. Again, the majority of the negative comments were made anonymously.

Based on my experience it seems that a countless number of artists, most of whom have never experienced gallery representation to begin with, habitually rant about the exploitive nature of gallery owners as if they were booted by a mainstream gallery just the day before. They fall victim to the myth. They get angry by the myth. They show their teeth over the myth. There is no doubt in my mind that this apparent hatred stems from the myths that have been created and shaped by movies and other aspects of popular culture that I’ve mentioned.

The negative myths of the gallery/artist relationship can be dangerous for artists and gallery owners-- as well as for how the public views both. These myths can enforce an attitude that leads to a lack of opportunities and total cynicism-- specifically in the minds of emerging artists-- because said myths fail to reveal the one truth that artists and gallery owners tend to share in that they both want stability and success. I would go as far as to say that the negative myths concerning this professional relationship has caused many to unknowingly accept a defeatist approach to career advancement in the professional art world-- which is no advancement at all! In other words, if we can’t respect both the positive and negative aspects of our work… why should anyone else?

Popular culture teaches us that galleries are to be feared and that the motives of gallery owners should be questioned. Instead, we should be learning how galleries work. We should learn how they function and remain open. We should take note of how they remain successful and respected. We should remember how they benefit their artists… and most importantly, how they benefit each other within the context of the gallery/artist relationship. On that same note, gallery owners who have experienced difficult artists should remember that not every artist shares those same traits. True, there are petty artists and petty gallery owners. However, those same conditions can be found in any profession. Biting at each other with harsh words is not exactly the way to go about understanding our shared desires.

I think part of the battle that I’ve observed-- both offline and online-- is due to how closely related one is to the other. No, I’m not talking about the obvious need that one has for the other. I’m referring to how close our paths are as far as our work is concerned. Your average gallery owner has many things in common with the average artist. Both work long hours for something they believe in. Both do something that the majority of the population would never consider doing. Both are faced with financial burden based on the career choices they have made. Both rely on a degree of networking and positive exposure in order to position themselves for career success. Few have assistants. Few have great wealth. Both desire-- for the most part --to be published and reviewed. Both must endure criticism. Both must make some form of investment--be it time, money, or both-- in order to gain ground. Both fight to keep a roof over their heads. Both hope to still be doing what they are doing five years down the road. Both can be drained physically and emotionally by their work. Both have bouts of doubts-- though they may not acknowledge it to others. In other words, one could say that the majority of artists and gallery owners live very similar lives.

Perhaps that is why so many artists and gallery owners seem to snap back and forth about this issue? Perhaps that is why we choose sides? Could it be that artists and gallery owners are so close to being the same in ideology-- in work ethic and ambition-- that they will always endure some form of professional or personal conflict-- a conflict enforced by aspects of popular culture and the myths that stem from that source? The myths of old revealed the flaws of humankind--- the burden of professions and passions. Perhaps that is what we fear and why we react as we do? Perhaps that is why so many rant without adding anything new to the dialogue and with no willingness to understand the position of the other. Perhaps this is why both sides sometimes ban together like a pack of wolves to the slaughter. Is this clash over the gallery/artist relationship as troubled as I assume? Or have I fell victim to the myth in my own way?

Don't get me wrong. I realize that both artists and gallery owners can have good reason for their opinions and concerns. I understand that some artists are poorly represented based on gender, age, and other factors that should not matter as far as the message their art conveys and the respect that it should have-- just as I understand that some gallery owners try hard to endure professional relationships with artists who are reckless, to say the least. However, it does seem that these concerns have been beat into our minds to the point that we come to expect those specific outcomes no matter who we associate with. The evidence of that fear can be discovered in the conversations we have, the rants that we read, and the opinions we overhear.

Consider this an open debate about gallery/artist relationships. Feel free to offer your experiences as far as this issue is concerned. Anonymous posting is an option if you wish to prevent yourself from being identified.

Take care, Stay true,

Brian Sherwin
Senior Editor
www.myartspace.com

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Thursday, July 24, 2008

Adel Abdessemed Exhibit Spurs Bill to Stop the Harm of Animals in the Name of Art

Adel Abdessemed Exhibit Spurs Bill to Stop the Harm of Animals in the Name of Art:

A committee in San Francisco’s city government has introduced a bill with the hope of stopping the abuse, suffering, or death of animals in the name of art. The proposal is a response to a video installation by Adel Abdessemed which involved documenting traditional methods of food production in Mexico. The installation contained graphic imagery involving the death of six farm animals. The installation, which went on display at the San Francisco Art Institute, was canceled abruptly after the artist and others involved with the exhibit received death threats from animal rights extremists. The exhibit involved several sponsors, including the Andy Warhol Foundation.

The bill is still in the process of being drafted. If the bill passes artists who have harmed animals-- and anyone funding or housing the work --will be charged with a misdemeanor or felony. My understanding is that the bill will make it clear that artists can be criminally charged even if the work is ‘created’ in another country where harm to animals is not considered an offense. I have also read that it will be illegal for artists to take advantage of conditions that permit the death of an animal. For example, if the bill passes it would be illegal for an artist to photograph or record a pet being euthanized by a veterinarian-- assuming a vet would allow that in the first place.

Supporters of the bill are concerned that artists will create works that involve harming animals simply to gain the same media exposure that Abdessemed accomplished-- regardless if he wanted it or not. I think the bill is a great move. However, I’m sure there will be some buzz against this bill before everything is said and done. It all depends on what exactly the bill entails-- and how it develops over time. I can see how the bill could end up-- or trigger-- more harm than good if it is not carefully observed.

For example, politicians hoping to win the favor of animal rights groups and other supporters of the bill may push the bill beyond its original intention. That is why people need to pay attention to how this bill shapes. You never know what direction a new bill can take. Will it prevent hunters from having ’trophies’ mounted? Will it prevent grannies from having Fido stuffed? Are those not forms of expression in their own right? Will the bill be strictly against artists who utilize images of abused, suffering, or dead animals that they have caused or taken advantage of as a means of expressing an idea / concept… or will it result in fictional depictions of abused, suffering, or dead animals being illegal as well? I don’t think people will be happy if a student ends up in a youth detention center because he or she drew a cartoon of a dead animal in his or her notebook.

Again, I think the bill is a good step if it is done in the right way. However, politicians tend to drop the ball at the worst of times. At the same time I realize that some people feel that attacking any form of expression is wrong no matter what ethical standards are violated. What are your thoughts on this bill and the Adel Abdessemed exhibit?

(On a side note, I contacted the David Zwirner gallery in April hoping to schedule an interview with Adel Abdessemed. I wanted to offer him the chance to give his side of the story and to discuss his motivation for the installation. Unfortunately, the Press Assistant for David Zwirner informed me that Adel was not interested.)

Take care, Stay true,

Brian Sherwin

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Monday, July 21, 2008

My Art Advice: Is Creativity linked to Mental Illness?

Q. I've been told that there is a link between creativity and mental illness. In school we learned about Van Gogh and other artists and how their mental illness enhanced their artistic ability. I've found some blogs that discuss this. Is there any truth to it?

A. This is a question that I can sink my teeth into-- it is also a topic that needs to be explored in detail rather than the half-baked theories that one can find scattered througout the net about this issue. I have some thoughts about the link between creativity and mental illness, but I can't promise you a clear answer. I do hope that a good debate will come from this.

As you may know, I have two main interests… art and psychology-- specifically mental illness and the insane. In many ways art and psychology share a strong connection. One could say that you can’t explore one without exploring the other. Thus, it goes without saying that I enjoy reading about both and how they may or may not be linked. However, I am often alarmed by the material I find online that attempts to prove the link between creativity and mental illness-- articles suggesting that all artists are mentally ill and that great artists are insane. I am also alarmed by the number of people who tell me about their experiences in school learning about artists like Van Gogh, the mental illness that they had, and the assumed connection between creativity and mental illness. Thus, I would like to know the opinions of others about this subject. Do you think there is a link?

As for me, I know from personal experience-- having worked with mentally ill individuals-- that one could easily establish a link between creative prowess and mental illness or complete insanity, but that is not to say that the link would be based on fact nor would it be an honest reflection of every artist. In my opinion, these links often serve no purpose other than to enforce a stigma about artists in general-- stereotypes that are fueled by popular culture and people who emulate what they observe on TV.

Based on my work in the field I can say that the artwork created in institutions and rehab centers for the mentally ill can spur us to think about our own state of being-- but not anymore than the art we observe from mentally healthy (if there is such a thing) individuals outside of the institutions and rehab centers. We often attach some form of mystery to the art of these institutionalized individuals instead of accepting that someone in an institution can be talented or skilled in a subject such as art-- just as artists outside of the institutions are often associated with having some form of devine gift instead of being acknowledged for the years of experience and practice that they have embraced.

Don’t get me wrong… as a former mental health professional I have personally observed some captivating artwork as it was being created. At one time I pondered the idea that perhaps those individuals were exploring truths beyond my recognition. However, I reminded myself that the individuals I worked with often displayed total disregard for cultural convention and what you and I may consider ’normality’-- both in their lifestyles and in the manner in which they created art... among other things. Thus, that 'extra spark' or 'enhanced ability' that I discovered in their work was nothing more than a reflection of that-- enhanced by my own desire to discover something more than just a person creating a painting or drawing.

The individuals I worked with were free from inhibitions as to how they expressed themselves with a chosen medium. They were not confined by the studio inhibitions that an art student may spend years breaking him or herself from after graduation. However, that is not to say that all of the work was great. The majority of it was mediocre at best… but for whatever reason I had focused on specific images that had caught my eye. I found that we should approach these works as art created by individuals rather than viewing them with the hope of discovering signs of any specific mental illness or aspect of insanity-- OR hidden truths.

With that said, the unconventional nature of the individuals I worked with would often influence their ability to push the limits of the medium of their choice, so to speak. The individuals I worked with, some of whom were criminally insane, would take chances with their art that some of us would never consider. Thus, it is easy to see why some people view artwork created by the mentally ill or insane as overly unique compared to other art that they have viewed… and thus associate creativity-- or high creativity-- with mental illness. It does not shock me that so many people gaze upon these works with amazement. However, it is dangerous when we attempt to project facts based on our curiosities alone-- and that is what I find so many people doing in regards to this subject online, in classrooms, and elswhere.

People tend to have a romanticized image of mentally ill individuals in general… and an ever growing collective curiosity for the ‘genius’ of the insane. In my opinion, this is largely due to the roll that mentally ill characters have played in popular novels and films... and the fact that so many of us emulate what we observe on the screen or take what we see as truth. Think about the popularity of ‘Girl, Interrupted’, ‘Silence of the Lambs’ and other novels and films that portray creative individuals with various forms of mental illness and insanity and you will find exactly of what I speak. I think it is obvious why the public associates creativity with mental illness and genius with insanity. However, I also know that the history and debate concerning the connection between mental illness and creativity can be traced back long before the first television. Is there a link? You tell me.

(I'd like to add that I don't think it is fair when people try to say that creative individuals-- artists, musicians, poets... etc.-- are more apt to be mentally ill when compared to people who rarely tap into their creative-side in that way, so to speak. I think it is safe to say that we all have some form of mental illness. We all have personality traits and experiences that we have to deal with. We all have flaws. An artist might suffer from depression or some other issue... and he or she may explore those problems within the context of his or her art-- which makes the issue more public than private-- but think about how many other people may suffer from the same problems in private. Just a thought.)

Feel free to comment if you have an opinion about this issue.

Take care, Stay true,

Brian Sherwin

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Sunday, July 13, 2008

My Art Advice: I hope this does not sound selfish. How will donating my art to charitable fundraisers help my professional career as an artist?

Q. I hope this does not sound selfish. How will donating my art to charitable fundraisers help my professional career as an artist?

A. Well, you could have put it a different way. It is hard to donate anything without having some form of good intention, true? Dr. X is not going to destroy the world by donating something to charity, right? I suppose that could be debated. Actually you hit on something here... artists often mention the fundraisers they have been involved with and are apt to include those ventures on their resumes. However, few are willing to reveal that in the back of their mind they hope a collector or curator will notice their work during the event. If they value their art they obviously value what people think about said art and of them, correct?

The idea is that you will do a good deed and may very well do good for your future at the same time-- two birds with one stone, so to speak. That idea is not exactly something to feel guilty about because you are-- I hope-- donating to a charity that you agree with... and with any luck you will have future success with your work so that it earns more when you donate art in the future, right? Charitable events can be great for making connections.

As for how donating art might help your career... well... who is to say. In other words, don't donate art to a charity if your only goal is to garner fame and fortune. The reality is that you will leave with one less piece and hopefully a burst of warmth in your heart (come on guys, I'm not all bullets!). That said, if you choose to donate for the right reasons it is acceptable-- in my opinion --to hope that maybe someone influential will admire your art beyond the charitable action that you have taken. Also, If you are just starting out and have had few exhibits donating art to charitable events can be a great way to add something to your resume. If you happen to have dozens of paintings, sculptures, what have you, just sitting around... why not donate a few to a charity that you believe in?

To sum this up, the best expectation that you can have is that you will help someone or something in need. Leave your flights of fancy at the door... but keep an eye open for future possibilities.

Take care, Stay true,

Brian Sherwin

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My Art Advice: Ask a Question

I don't know why I did not think of this before! As you may know, I ask people to send My Art Advice questions to my email or to my account on www.myspace.com, www.facebook.com, or www.myartspace.com. For now on simply ask your question here. It will be easier for me to keep track of what has been asked. From this point on I will include a label 'Ask a Question' on all My Art Advice posts so that everyone can refer to this post to see what has been asked already and add new questions if they want. I moderate comments so if you have a question that you do not want me to make public be sure to let me know or comment anonymous so that it can be made public without being attached to your identity, so to speak. You can still contact me by email or on one of my profiles, but I can't promise that I will read it.

Take care, Stay true,

Brian Sherwin

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Wednesday, April 09, 2008

Art Space Opinions: 'The Question of Intentionality, an Investigation' by Carson Collins

The whole notion of intent is one that fascinates me almost to the point of obsession; when looking at or making artwork I always wonder, what is the artist's intent for this thing that they are making?; what effect, exactly, is it supposed by the artist to have on others? What effect does making it have on the artist? and so on. This question of intentionality is strangely absent from most of what is considered critical thinking about Art. Quite possibly the various art objects could even be more meaningfully classified according to their different intentions and effects, but somehow this is never done.

It can be quite enlightening to try and arrive at a more specific sort of clarity about what our intentions for, and suppositions about, the specific things that we create actually are. Not in the sense of why do artists make Art and what is the purpose of Art?, but rather what are my intentions for this specific thing that I have made, and what effect do I suppose that it will have on others?


My personal opinion is that ambiguity is an essential quality of all really great Art. I'm not taking the position that one should read words like "intent", "understanding", and "meaning" as if any piece of visual Art shouldn't be just Art for Art's sake, as opposed to Art with a message. As regards the intentionality vs. ambiguity question, my thesis is not contra ars gratia artis; rather, I'm saying that, on close examination, artists actually do have purposes and goals for these things that they make (whether they're capable of articulating and/or admitting them or not), and these things that they make are worthy of being examined in terms of the artist's own intentions.

"An unexamined life is not worth living." - Socrates

Here's to plain speaking and clear understanding:

intent

Law:

the state of a person's mind that directs his or her actions toward a specific object.
Adjective:

1.firmly or steadfastly fixed or directed. 2.having the attention sharply focused or fixed on something. 3.determined or resolved; having the mind or will fixed on some goal. 4.earnest; intense.

- The American Heritage Dictionary

(A propos: P.D. Ouspensky, and others, would argue that most of us only imagine that we have intent.)

It strikes me that Art making may be the only organized human activity in which a lack of purposes or goals is considered by anyone to be a virtue. Why is this important? Well, for example, try to imagine a major business, charitable, or government organization with no stated purpose or "core values". No such thing exists. There's a reason for that: an organization so completely rudderless wouldn't survive for 15 minutes in the real world.

Recently I have initiated some discussions on the topic of "The Question of Intentionality" in a few artists' forums on the Internet. The Surrealists, as a group, are the ones that get the most upset at the very notion that artists (like everyone else) exhibit goal-directed behaviour. Here are some typical responses:

"Sorry, don't have time to think, I just paint because I like it. Don't want to know the reasons, I prefer mystery, as an open space for imagination."

"...a drawing with the intention of creating images without having any intentions about what those images will be... the intention to create something unintentionally..."

Certainly one can do this; Surrealists, in particular, often do. Nothing wrong with that. However this only brings up other questions of intentionality, as if one were peeling an onion. First, one might ask, what was the artist's motive (intent) for wanting to "create something unintentionally" in the first place? What result, exactly, did the artist hope to achieve via this method?

"...to connect with deeper psychological and emotional levels."

And then, what is the purpose of that? Self-knowledge? If so, then why show it to anyone else? Because if one makes something with the intent to show it to other people, it seems that there is implied an intent on the part of the artist to produce some effect on the viewer. Artists working within the Abstract paradigm tended to have a different set of objections to the notion of artwork being intentional. Here's a particularly articulate example:

"...a reason for someone to dabble in the the arts has been called an addiction and the reason they do it (some artists) is to seek a particular state of being (mind) while in this process of mark making. This is the primary motive or intention of some artists and by using this method it may have been achieved, or not. The actual image, or images, created evolved as an accident. There was no intent to draw, let's say, eyeballs but when the artist steps back and takes a look all she sees are eyeballs staring back at her.

The artist can't decide whether to show anyone her art... Eventually... she decides to show it to her mom. No matter what the artist does... her mom always says after looking at the daughter's marks, "That's nice dear, but why so many nipples." ...Curiously the observer of the art sees images that are different than what the artist sees. There was no intention to create eyes nor was there any intention to create nipples. After a while the artist gets up enough nerve and shows her work to many people. Each individual sees something different in this abstract piece of art. It appears that each viewer interprets the drawing differently. Perhaps that is another of the artist's intent, a secondary intent to create mystery and the result was that she succeeded.

Bottom line, there was no intention to create eyes, nipples or toes or whatever one might see. The intent was to create ambiguity. Each viewer was allowed to interpret the marks without being told what they should see. The drawing becomes a sort of mirror and reflects back more about the viewer than the artist. Abstract art is curious in this way and perhaps why it leaves many people baffled as to the artist's intent. They want to see the artist's intentions, they want to know what it means. Are they being put-on? They may feel that way but few artists apply their art just to make fools of people, maybe."

That's a chain of events that I find plausible, although I also find it disturbing. Not the part about the artist's intention to "seek a particular state of being (mind) while in this process of mark making." - that's something that I'm intimately aware of, and it's certainly one of a multiplicity of intentions that I ascribe to myself. What disturbs me about this hypothetical anecdote is that it seems to imply that important Art can somehow be made by accident, or, even more disturbingly, that the critic's rationalization after the fact is somehow more important than the artist's original act.

This was precisely the initial point of contention, reflecting back to a seminal conversation that I had with David Cohen in the September, 2003 issue of Art Critical. Assigning meaning or value to such an object beyond the intentions of its maker seems to me a rather questionable idea.

"...If a herd of pigs knocked over a table of paints and smeared a canvas, and you liked it, then you'd have to call it art..."

We do often find beauty or significance in the chance arrangement of things, whether done by an artist or an accident; an historical accident, in the case of some museum pieces. And, as Carl Jung pointed out with his concept of Synchronicity, this is far from trivial - it tells us something important about ourselves (and nothing in particular about the object).

"...do you think people need to know what your intentions are to understand your paintings? Do you not think something is lost by explaining it? If they don't get it without it being explained to them, have you failed?"

I don't think there's anything to "understand"; I'm more interested in having the viewer experience a certain state of mind, of emotion, a profound and lucid calm. If they don't experience that state when looking at my paintings, I don't think there's anything to be gained by "explaining" my intentions; insofar as that particular viewer is concerned, my work has failed utterly.

To quote David Cohen, "...I wouldn't want to participate in a criticism the function of which would be to award brownie points for good intentions."

One's paintings might work for some people and not for most people, regardless of any intentions. The fact that some viewers understand and appreciate and others do not has absolutely nothing to do with the question of intentionality. Intentionality is about one's own purposes and goals, not about the reactions of others. An artist of a mystical/Symbolist bent had this to say:

"...consciousness reflects reality, thus if you alter consciousness, you alter reality... Intent is simply a concentrated, intense energy that we apply --to whatever. As bodies of energy ourselves, we certainly can manifest many things. It is the same with prayer, per se, or meditation. It's all energy."

And a very pragmatic artist shared this point of view:

"...Intent has to do more with Preparation. Even Improvisation requires some sort of preparation. Spontaneity requires also preparation. The very ability to approach a blank page, a blank canvas or a computer screen is contingent on our inner preparations... contingent on the alignment of our heart, mind, and hands... in the direction of the task."

In conclusion, here is an interesting area of thought: the historical relationship between Art and ceremonial magick. Arguably this may have been the original (prehistorical) reason for the invention of representational Art. Perhaps Art is something that exists in a realm beyond intentionality, more akin to instinct. It seems to me that the impulse to make Art is both necessary and inevitable, an inextricable part of human nature.

I refer again to P. D. Ouspensky:

"Man is a machine, but a very peculiar machine which, in the right circumstances, and with the right treatment, can know that he is a machine, and, having fully realized this, he may find ways to cease to be a machine. First of all, what man must know is that he is not one; he is many. He has not one permanent and unchangeable "I" or Ego. He is always different. One moment he is one, another moment he is another, the third moment he is a third, and so on, almost without an end... In reality there is no oneness in man and there is no controlling center, no permanent "I" or Ego. Every thought, every feeling, every sensation, every desire, every like and dislike is an "I". These "I's" are not connected and are not co-ordinated in any way. Each of them depends on the change in external circumstances..."

(from "The Psychology of Man's Possible Evolution", Chapter 1)

Finally, it occurrs to me that Intent plays no role in "evolution" as defined by Charles Darwin; evolution is the result of environmental factors acting on random mutations. In other words, blind chance. Does Art "evolve" in an analogous manner? Or is it, more properly, the intentional product of work done by sentient beings?

Heartfelt thanks to all of the thoughtful artists who have taken the time to participate in my ongoing investigation of the Question of Intentionality, and to David Cohen, art critic for the New York Sun, who started me down this path back in 2003. I sincerely hope that readers of this essay will contribute their thoughts to my investigation.

Links of Interest:

www.artcritical.com/DavidCohen/CollinsCohen_exchange.htm
http://www.theoceanseries.com/
www.myartspace.com/carsoncollins

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Friday, November 16, 2007

Art Space Opinions: David Lee on Current Art Movements


David Lee is a British art critic who was once the editor of Art Review magazine. He is now the publisher and editor of The Jackdaw-- an art magazine that is satirical, opinionated and often vitriolic. www.thejackdaw.co.uk

Brian Sherwin: David, with the advent of the Internet contemporary art movements have increased in number. For example, the art movement Stuckism, founded by Charles Thomson and Billy Childish, has splinter groups around the globe-- the movement is represented in over 40 countries. In Japan the Superflat art movement, founded by the artist Takashi Murakami, has influenced a generation of young artists. In Ireland the Defastenist art movement continues to expand both in artistic and political ideology. These groups continue to reach out to new members on networking sites like myspace.com and facebook.com. There is no doubt that their numbers will grow.

What is your opinion about art movements that are fueled by the Internet? Should we question the validity of these movements-- is it harmful for artists to become involved with movements in this manner? Can they be successful? What is your opinion in regards to this issue?

David Lee: Brian, I have no knowledge of most of these 'movements' and no desire to see them. I go to see works only that interest me, and that rarely. Life is too short for the rest of it. 99.99% of what I've seen in the last 25 years is shite. And even among the small number of things I think I might want to see a large proportion is rubbish.

In October I saw the Turner Prize in Liverpool. With the exception of Mike Nelson the work on show was indistinguishable from that of students piss-poor ones. At the Yorkshire Sculpture Park I saw 'Sheep Drawings' by Andy Goldsworthy that would have shamed a children's workshop... I have interest only in individual works seen face to face. Movements are for amateurs who need camaraderie and mutual support for the crap work they produce I mean just look at the paintings produced by the Stuckists!

Self-styled movements are in the end bound to be restrictive precisely because they are prescriptive. Vantongerloo, van Doesburg and Mondrian are interesting individuals way before they are interesting De Stijl-ists or Constructivists. As far as recent movements are concerned I look forward to the day when someone writes a polemic about Modern Art entitled 'From Impressionism to Opportunism'.


Stuckism www.stuckism.com
Superflat www.kaikaikiki.co.jp
Defastenism www.defastenism.4t.com

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Sunday, October 21, 2007

Art Space Opinions: Kirsten Anderson on Pop Surrealism

Kirsten Anderson is the owner and curator of Roq La Rue Gallery (www.roqlarue.com). Kirsten opened Roq La Rue gallery in 1998 in reaction to the Northwest’s lack of alternative art spaces. Fueled by a devotion to the rapidly growing Lowbrow/Pop Surrealism art movement, the gallery quickly gained notoriety, and respect, as one of only a handful of galleries (at the time) willing to show the work. As a bonus, an enthusiastic community of collectors responded quickly to the gallery’s eclectic mix of artists, whose outlaw sensibilities and counter-cultural subject matter was rendered with undeniable ability and vision. I would like to thank Kirsten for giving her opinion about the following issue.


Brian Sherwin: Kirsten, there has been some debate about the connection between Lowbrow art and Pop Surrealism. Many combine the two as one movement of art while others state that the two are unique art movements that simply share common ground. As someone who has been very involved in these scenes, what is your opinion about their connection? Are they one in the same or should they be seen as two different movements?

Kirsten Anderson: Well- as far as I know I'm one of the few who have stated they believe that there are two different things going on... I think Lowbrow begot Pop Surrealism in a lot of ways. When I first got involved with this movement a decade ago it was called "Lowbrow". That term was used by Robert Williams to describe his own work and the work of the artists who sort of orbited him. It was meant tongue-in-cheek, but also it stayed in usage because it unapologetically stated that this art was not trying to appeal to overly academic art critics. At the time, I think people involved knew something big was happening but the prospect of this work (with the exception of Robert Williams) ever appearing in museums or scholarly treatises seemed very remote. Now that is very different, this whole scene has become a whole different animal so to speak.

In the late 90's the scene was small and mostly confined to Southern California. Juxtapoz magazine was in circulation and really helped shape what was starting coalesce as a "movement". Juxtapoz focused on figurative and narrative art with a big dose of cartoony freak appeal, but they also celebrated artists who were outstandingly technically proficient, whether that meant an underground cartoonist or someone like Mati Klarwein or Ernst Fuchs. Being unshackled from what everyone else thought was pretty liberating and allowed a lot of room for artists to work within. Out of this scene came artists like Mark Ryden, Camille Rose Garcia, Glenn Barr, Liz McGrath, Shag, Tod Schorr, and Tim Biskup- all of whom are wildly different yet share some undefinable something that links them. That undefinability has been the main problem with "naming" this scene.

When I wrote "Pop Surrealism", which was the first survey of this new art scene in 2004, I was originally going to call it "Lowbrow". Several of the artists I had asked to be in the book were keen on the project but no longer wanted to be called "Lowbrow", to them it sounded denigrating, which made sense as many of these artists were transcending the rough and tumble work Lowbrow had first started as and was becoming more refined. So I had to come up with another title... which took me six months to do. I latched onto "Pop Surrealism" through Kenny Scharf... I think he coined the term to describe his own work, and I thought it was the closest umbrella term I could think of. After that the term started to become used as a name for this scene, although people still use Lowbrow also, since that was the original name.

To me- Lowbrow art is what the scene originally started as... work that stayed true to it's more "working class roots" more or less, and focused on the fetishization of counter-cultural icons (such as hot rods, surfing, rock n roll, monsters, drugs, ect). I find this work to be more transgressive, provocative and very non-polite... it has a purity underneath because it was never intended to be anything other than what the artist was responding to in his or her life. I can't see this type of work ever truly being accepted by the "high" world. To understand more of the genesis of where Lowbrow came from I recommend reading Larry Reid's essay in Pop Surrealism.

As time went on and interest and inspiration of this art started to grow, new artists began to appear and they often brought a more "refined" sensibility to the genre. Also- the artists who'd been working in the scene started to grow and explore as well. A good example of this is someone like Mark Ryden being so quickly embraced. Artists started working with more fantastical imagery and the work started to become more dream-like and surreal, and personal. The work started to become more "beautiful" and have more palatable imagery. To me, this new form of work is "Pop Surrealism"- I would use Ryden, Marion Peck, Alex Gross, and Eric White as examples of what I'm talking about. If you compare their work with artists who I would put in the "Lowbrow" genre like Anthony Ausgang, the Pizz, XNO, Van Arno, and Shag you can see that they are very different.

So to me there is a division, but a very fluid division. Now with street art infiltrating the scene you have even more fluidity, with artists like Jeff Soto rising to prominence within the genre, who can cross back and forth between Pop Surrealism and Street Art easily. Also- Juxtapoz has seemingly morphed itself into a street art magazine and I think that causes the lines to blur further. Collectors who buy Shag might also buy Anthony Micallef.

Lastly, there has been an implosion of new galleries who show this kind of work but who might not have a real understanding of how this scene originated. They are just showing stuff they like, which is fine, but now anyone can be a "pop surrealist" artist these days. I'm not even sure that the term has any real meaning anymore. The galleries (myself included) will show Audrey Kawasaki or people like Jonathan Viner... they are not "Pop Surrealism" nor "Lowbrow"- they are just very good contemporary figurative art, but they still fall into that scene.

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Sunday, October 14, 2007

Art Space Opinions: To Understand a Painting, You Need a Chair by Timothy Hawkesworth

To Understand a Painting, You Need a Chair

by Timothy Hawkesworth

Imagine John Clease bounding onto the stage at the Old Stratford just as Brutus is sinking the knife into Julius Caesar. "Stay in your seats! This is not a murder. Brutus is only sticking a plastic thing under Julius Caesar’s arm. Yes don’t be alarmed, this is not, I repeat not a murder." This is what Rene Magritte did to painting with his famous piece, "Ce n’est pas une pipe." Since then, propelled by Warhol and Duchamp, a large portion of the art community have taken this line of mischief to where many would claim that contemporary art is now just a matter of philosophy and theory of art and visuality. The old experiential core of painting is apparently no longer needed – no longer relevant. The mischief is now serious business, filling libraries and art magazines. It is the main pillar of the art establishment.

When curators hang paintings with a heavy thematic construct, when they post large "educational" explanations beside a painting, or when they sell you audio-tapes to listen to while you look at paintings, they undermine the relationship between the viewer and the painting. Painting communicates through the power of unnamed substances. It creates a silence inside us in which the imagination has room to travel. A viewer in front of a painting is in a position to have a full-bodied meditation – to be transported and expanded. Philip Guston talked about "reeling with meanings" in front of paintings. The moment needs silence, possibly a chair, some good lighting and a frame that doesn’t distract. Keep the writing for the catalogue or the book – give painting its due.

This is a matter of respect for the artist and the viewer. There is plenty to say about painting, to study, and to write, but first we need to look and taste the painting, letting it warm us and transport us. Art education has to be built around the viewer’s personal experience of the painting. It is about filling out that experience and making the viewer hungry for more. Let people go to the paintings they like, and spend time with them. The first job of art education is teaching people to relax and breathe and to just hang out in front of a painting, teaching them to be open to whatever the painting may do with them. After the viewer has established a personal foothold, then it is time to inform and to explore the experiences he or she is having. If the enterprise of art education and art study is not based on this private reverie, it has lost its relationship with the very core of what it is teaching and studying. The enterprise becomes self-referential and a mutation of its original function. It is like replacing the wedding feast with a dissertation on nutrition and the process of digestion.

This disconnection from the original experience of painting not only affects how art is shown and taught, it undermines the practice and foundations of the whole field. The disembodied theory-based writing that now dominates the field is spawning an art scene of a theory-based art. This community is colored by irony and weariness. The focus of the art produced is to critique and reexamine what already exists. It does not do first hand research outside its own theoretic concerns. It does not draw from, or investigate further, nature and the world around us. It is not about life and it does not seek to expand or explore our experiences as human beings. It is at its core reductive and reactionary. It dissipates the viewer’s experience and negates the artist’s creative possibilities. It is not that we don’t need philosophy and theory of art. It is that the pages of unreadable convoluted discourse that emanates from the art magazines and Art History departments is more about power and position. The art being barely relevant makes the critic, curator or the art historian, indispensable. The big exhibition is centered on the theoretical constructs of the curator, the art merely goes to illustrate the theory that fills the catalogue and dictates the hanging and the selection of the show. This is painting in the service of theory, or more correctly, in the service of careerism. I recently visited our local ICA, which was celebrating its twenty-fifth anniversary. The director rose to thank the curators and their assistants who had made these twenty-five years such a success. Then she stumbled and added sheepishly "Oh yes and the artists."

Novalis said "Philosophy is really homesickness. It is the urge to be at home everywhere." The lasting power of philosophy is tied to longing: a longing to understand our relationship with the enormous, indifferent energy of the universe. Its rigor and vitality come from the impossibility of its quest and from its commitment to encounter reality. In this it has much in common with painting. They can be good bedfellows. For this collaboration to work however the philosopher would have to see paintings for what they are: living records of encounters with reality: evidence from archaeological digs down into our communal psyche. The physical energy of creativity alive in painting is a fact of nature – empirical evidence to be examined. The philosopher’s personal experience of painting is no less valuable than his or her personal experience of the universe – just more evidence. The best art theory has been written from this perspective in that it acknowledges both the physical nature of creativity, and the expansive possibilities that are at its core. I think of the work of John Berger. It is writing that is poignant and expansive, full of surprise and vitality while always mindful of the mysterious. It is grounded in the world although it searches out the intangible. It is also very readable.

Our creativity is a natural part of us, and the work we do as artists, is full of possibility. Robert Frost said "there are still sounds that live in the cavern of the mouth that have not yet been brought to book." There are forms that have not yet been brought to painting. It has not all been done before. All the great artists of history knew this, and felt the pathos of the shortness of life. Scientists, who study nature, are awed by the complexities, scale, and sheer beauty of the universe in which we live. It is clear we are only glimpsing a fraction of what is out there and what is inside us. The Arts, at their best, have sought to offer us experience of this sense of possibility. "Moments of extension and hope," according to Seamus Heaney. The comic richness of James Joyce’s Ulysses takes us out further than any writer before; the twist of the poem catches us by surprise, or the choppy slash of De Kooning’s brushstroke turns us and extends us in ways we could not expect. There is exhilaration and excitement in these moments. The art historical and curatorial fields need to encompass this possibility, this openness. This would mean they would have to return to the humble roll of the individual viewer, open to new experience. They would have to stop the fast rotations of their theoretic constructs, and just sit silently in front of a painting. When the heart opens, or when a walk by the ocean quiets us, theory falls away. We just are. This space is at the heart of where painting comes from and how it works. The critical analysis and theoretic exploration have to start from here. Painting is personal and intimate – we follow Rembrandt’s finger through the paint, right there, right now. If the critic is not present and receptive, he or she is in no position to comment on the work.

The viewer of art is offered a holistic experience. He or she is taken out for a ride, engaged through the senses and propelled by the imagination feeding on the medium of the art form. The poets talk about making a temple of the inner ear for sound to echo down through the psyche. Painting goes onto our stomach. It is always palpable physical presence. More than any other art form it speaks directly to the body. It offers us the chance to return to our personal experience of the world, as experienced through our bodies, as a central part of our exploration of what it means to be human. It is a place where our learning and our nature get to coexist.

James Joyce wrote, "There is no limit to creativity except consciousness. *" Our creativity has propelled human evolution. It is our one great resource. The real tragedy of the human race may be currently unfolding as we wallow in denial, playing theoretical head games, at a time when we are destroying the very resources that enable our survival on the planet. It is a time when the arts that foster our creativity and keep us grounded in our corporal experience of the world are most needed. Seamus Heaney, when he received the Nobel Prize, credited poetry for having a restorative effect between the mind’s center and its circumference. He was referring to the flow between the conscious analytical mind, and the broader embodied mind. It is here in these old archaic practices of art making that we have the opportunity to return to the reality of our embodied experiences of the world, to the center of our public discourse. At this moment, in this culture, this is a radical and revolutionary concept. It was Foucault, the French radical who suggested that to understand a painting you need a chair. It is here, seated silently before a painting, honoring our personal response, that we assert the truth of our own experience. In this we challenge the commercial and political discourses that are dedicated to separating us from that reality. Simone Wiel wrote from Paris, as the Nazi armies approached, that the failure of the democracies in the face of Fascism was due to a failure of intellectual and spiritual rigor. It was perhaps an overstatement to blame the fall of France on the Surrealists or for us now to blame the rise of fundamentalism both here and abroad, on the deconstructionists. However it is clear that some intellectual constructs foster creativity and investigation of the world around us, while others hinder it. This may well be a reasonable and practical measure of their value. It is time to sit, look at the paintings, and reevaluate.

*By "consciousness" I take him to mean what we now call the analytical mind.

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